Category Archives: Media Notes

Sex, journalism and a bad book

1. Journalistic deep thoughts, brought to you by Reuters’ Myra MacDonald who went in search of Kipling’s characters:

I had not expected Pakistan’s tribal areas to be so neat and so prosperous.

These are meant to be the badlands, mythologised as no-go areas by Kiplingesque images of xenophobic Pashtuns, jezail musket in hand, defying British troops from rugged clifftops.

MacDonald makes the raging discovery that Kipling might’ve been a tad inaccurate. After being taken around on a helicopter tour of the the region by the Pakistani Army which was hoping to show that it’s making headway in its war in the tribal areas, MacDonald’s observes, “At the very least, the myth of the “ungovernable” tribal areas — so beloved of Raj-era tales — has been broken.” A perfect message in sync with what the Pak Army wants the foreign journalists to take home, all under cover of breaking Orientalist racist “myths”. Reporter and author Mary Ann Weaver apparently didn’t get the memo. In the preface to the new edition of Pakistan: Deep Inside the World’s Most Frightening State, she writes, One of my most vivid images was of decay…of the breakdown of law and order, as dark-haired, dark-eyed men moved through the villages with AK-47s slung from their shoulders, swaying gently against their hips.” Guns and hips. Violence and sex. It’s orientalist writing at its finest. The subjection of ‘brown’ men to the sexual gaze of a white woman. I cannot but helplessly think of Lynndie England’s photographs. We are treated to this passage on Khyber-Pakhtunkwa (formerly NWFP) a few pages later:

…these tribal lands have beguiled and fascinated, bewitched and repelled, potential conquerors for thousands of years.

I had first come to the Pakistani border regions to cover the jihad, a war that was never fully resolved….It was a war of contradictions and confusions [oh Tavernise couldn’t do it better!] a war fought in Kipling’s world, between independent peoples and independent tribes whose ancient codes of honor and animosities have coalesced to make this one of the most volatile, dangerous, yet fascinating places on earth. And the war’s contradictions were, in ever sense, mirrored here, in the jihad’s staging area: Pakistan.

And here are more journalists giving us reasons to junk the media: this is a roundup of Reuters gems of un-knowledge about Central Asia, here’s one on Somalia, and this is one on Zimbabwe. And, here’s Pakistani news show host Talat Hussein’s list of what he hates about foreign media and reporters.

2. One of our cultural elite gets schooled by a Laotian restaurant owner. Writing about her move to Vietnam in this week’s Newsline magazine, Pakistani reporter Muna Khan has an amusing anecdote about the night Obama gets was elected to office that says scores about the discursive maps of the Pakistani elite and their allegiances. Khan doesn’t pause to reflect on this moment, but I certainly did:

I travelled to Laos all by myself…and watched Obama make his acceptance speech at a Laotian restaurant and felt so overwhelmed that I cried, which prompted the owner of the restaurant to ask, “Why you cry? He gonna bum your country.”

Bummer.

3. The creme of the elite: An excellent review of Fatima Bhutto’s new book Songs of Blood and Sword by Manan Ahmed. The book has been roundly criticized in Pakistan causing Fatima Bhutto to throw 140 character long tantrums on Twitter lashing out at her critics. She’s also thus far refused to give an interview to a Pakistani station (though that may have more to do with her non-existent Urdu language skills much like her cousin, Bilawal or her auntie, Benazir, when she began her political career) though she’s been traipsing around western media outlets.

Still wondering whether she’ll take up Manan’s suggestion that the Bhutto papers be turned into a public archive so that the rest of us can have a crack at them. They would serve us better than her, um…book.

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Drone attacks: Evaluation of evidence & the making of experts

I just took a look at New America Foundation’s (NAF) report on drone attacks in Pakistan which concludes that the rate of civilian deaths from these flying killer robots (h/t High Clearing) attacks is 32 percent. Is it just me or is the report full of some fairly problematic stuff? The authors of the report Peter Bergen,  CNN’s “national security analyst” and researcher Katherine Tiedemann, compiled data on American drone attacks in Pakistan from “reliable” English language news media. The news organizations that made the cut include the New York Times, Washington Post, and the Wall Street Journal, the Associated Press, Reuters, Agence France-Presse, CNN, and the BBC. They also used Pakistani English-language media: the Daily Times, Dawn, and the News—as well as those from Geo TV, the largest independent Pakistani television network.

Unstable Data. These are influential names to be sure, but reliable…? Remember the Iraq War? Remember Judy Miller? Remember the financial crisis? It’s no longer possible to simply assert the reliability of major news organizations especially when it comes to reporting on conflict areas. And, the news organizations in Pakistan, while aggressive in pursuing civilian politicians, are known to have a deep aversion to crossing the military which itself seems to be divided on the issue of the flying killer robots. They also have a practice–this is especially true of the English language media–of loosely following the western media line sometimes, even to the point of literally repeating the western media organizations. This often puts Pakistanis in the bizarre position of opening their newspaper and reading news about Pakistan that’s been filtered through, most often, the NYT. See for example this report in a national Pakistani newspaper on Mullah Baradar’s arrest which says: “The New York Times and other US media cited US government officials as saying that US and Pakistani intelligence services arrested Mullah Abdul Ghani Baradar in Karachi.” Or, here’s a story about Pakistan’s nuclear production in the leading English-language daily, Dawn. The headline reads: “Pakistan Planning to Expand Nuclear Production: NYT”. Dawn took the story from NYT which in turn took it from a newswire, Agence France-Presse. And, here’s one by the English-language Daily Times which reproduced for their story, CNN’s entire script for the same story  about a fashion show in Karachi. Yes, the local papers have contacts and know what’s going on, but you’re unlikely to see it in print.

I’d take what these news organizations say with a glassful of salt. Here’s what B&T say about their rationale:

Our research draws only on accounts from reliable media organizations with deep reporting capabilities in Pakistan….As a whole, these news organizations cover the drone strikes as accurately and aggressively as possible, and though we don’t claim our research has captured every single death in every drone strike—particularly those before 2008, when the pace of the program picked up dramatically—it has generated some reliable open-source information about the number of militant leaders killed, a fairly strong estimate of the number of lower-level militants killed, and a reliable sense of the true civilian death rate. (p2, “The Year of the Drone”)

But from where are the news organizations getting their information given that much of the area is off-limits to reporters? A cursory glance at some of the articles B&T cite for their evidence shows a pretty common formula in the news reports. The beginning of the article usually says something like so: X number of militants were killed , a security official said. These security officials are, of course, nearly always anonymous, that is, they cannot be held accountable. We don’t know whether these are local folk or Army folk or, for that matter, the ISI. We know nothing about them, their interests, their position and thus can make no judgment about their claims. Now, while the word “alleged”–as in alleged militant–appears to have disappeared from the lexicon of said media organizations when it comes to attacks by flying killer robots on Pakistan, this is effectively how the news report ought to be read because it’s telling you: This is what the anonymous official said, but hey, we don’t know because there are no eyewitness accounts nor is it verified by an independent body. In fact, it’s usually only supported by another one or two anonymous “security” or “administrative” officials.

Secondly, B&T can claim that they militate against error by citing multiple news sources, but that simply shows a deep ignorance about how reporting is done in remote areas of Pakistan, something they might’ve looked into before proceeding with their first grade arithmetic. Despite the multiple news media organizations cited, it’s highly likely that the stringers who get the information are speaking to the same anonymous source(s). It’s common for reporters/stringers to try and inculcate relationships with higher-ups to get information, and there are usually a few point people within bureaucratic institutions like the police who get called upon by journalists. So, it’s likely that it’s the same people giving information to several news organizations. All multiple citing does in this case then is to produce an echo chamber of the same official line, a line spoken by some anonymous official.

Generally speaking, there are fairly few stringers covering large swaths of Fata. These stringers often end up relying on personal relations in small villages and towns for their information. They are not usually able to ascertain the veracity of the figures given by officials. And, because nobody wants to get nailed, reporters generally arrive at some loose consensus about how many people were killed. (This is common practice and happens in other reporting too.) As a general rule, you might think of reporters and stringers as a kind of reporting tribe with a shared culture and interests. In the absence of statistics from eyewitnesses or on-the-scene accounts, media folk generally cleave close to the official account of what happened and who was killed. They are also more likely to stick to the “official” figures because of officialdom’s claims to authority. (Much of this is not particular to Pakistan either.) So, for a host of reasons, the reporting capabilities actually aren’t that deep, contra B&T’s claim. One of NAF’s own ‘experts’ made the same observation during a recent event co-sponsored by NAF, and Foreign Policy, where policy analyst Hassan Abbas said this (click on the icon to see relevant video):

The people of the region, especially Fata and NWFP will be more convinced about the effectiveness of US policy especially in terms of the drone attacks when they will routinely know who is the person killed…We often hear after the event that no 3 of Taliban or al Qaeda was killed and that’s often the first time we’re hearing the names of those people. There is a lot of controversy. Who is the neutral body which is giving a judgment?…So, I’m not ready to buy what the person who is shooting is saying or the person who are the parties [sic] related to that which have interest on the ground. Any third party will tell us out of 10 hits how many are working. I hope it is working. i hope Ayman al Zawahiri or Osama bin Laden are hit by these drone attacks, but that has not happened yet. And, related to this, then there is a political fallout.

I think a case was made belatedly that there are much less civilian casualties than projected in the media and because of that –we must also understand that in Fata, in that area, there’s no credible reporting. They have very few journalists on the ground. It is often from telephone from one person. You’ll not get a chance to really corroborate that story, but based on what we know from some of the credible journalists who get a chance to go there and come back –and then you have to decipher also from within the military briefings also and the civilian statements what the reality is: The people are really distressed. In that kind of –which I’d mentioned has a psychological impact–in that distress, I doubt if they are thinking in any positive terms about US or the US presence in Afghanistan or the Pakistan military’s operations in those area….(emphasis mine)

Now, on one hand, unnamed officials are calling nearly everyone who dies a militant; on the other hand Pakistani authorities have claimed that nearly 700 civilians died in 2009 in a separate study which B&T view skeptically. So, who are we to believe? Are these the same officials playing a double-game? More to the point for this post: why do B&T evince such healthy skepticism for one set of official figures but seem to swallow the other set once they’ve been printed up by “reliable” media organizations who carried out no independent verification? B&T reproduce opinion as fact by counting every unverified death as a militant simply because some unnamed official said so. You can’t do that and claim you have a reliable estimate of militant v. civilian deaths. Well, you can and they do, but they’re wrong.

Little by little, the reporting process has been building an archive written by the powerful that is now being accessed by think tanks to support official American policy. This isn’t an indictment of stringers who work for scandalously little pay especially when compared to the bloated bungalows of their English-speaking, superiors in Islamabad, but it is a critique of B&T’s analysis. The instability of the evidence should have been a key point of discussion. It’s also kind of basic social science. That it’s never thought out in the report nor been questioned since is a testament to a kind of control, following Bourdieu, of the social cognitive map. Reports like NAF’s study and think tanks whose work largely seems to involve attaching apparently objective numbers to official positions in order to lend them the air of disinterested truth reproduce this kind of social control. This is the role of experts: as arbiters of legitimate knowledge. They decide who counts and who doesn’t.

Militants, Civilians and Assumptions. What’s the definition of a militant for B&T? We never get one in this report. It appears to be a bit like pornography: You know it when you see it. This is the closest they get to clarifying it for us:

One challenge in producing an accurate count is that it is often not possible to differentiate precisely between militants and civilians in these circumstances, as militants live among the population and don’t wear uniforms. For instance, when Baitullah Mehsud was killed by a drone last August, one of his wives and his father-in-law died in the strike as well. (p3)

Let’s parse this a bit. Yes, it’s true that militants don’t wear uniforms and do live among the population. But then, so do soldiers much of the time. Does that justify a bombing say in the NYC subway or Fort Dix in NJ because hell, American soldiers do live there among the population. (To be clear: it doesn’t.) And in the Mehsud example that they provide, they’ve pretty clearly distinguished here between Mehsud, his wives and his father-in-law. In other words, this is not an example of inability to distinguish between Mehsud and his family members. It’s rather an example of not bothering to distinguish: The bomb struck his home. They intended to strike his home. (Unlike American soldiers, locals don’t have the luxury of fighting in other people’s countries where the collateral damage is borne by others’ families.) The problem now actually appears to be as follows: should the family members of of known Taliban et al be considered militants by dint of their association? And that gets to an underlying tendency in current imperial thought on this subject. A soldier is a soldier because of what he does. The uniform signifies his/ her duty or job. S/he sheds it as lightly as s/he does his/ her clothes. But a militant is not defined by what he does. It’s who he is. A soldier is a job; a militant is an ideology and that’s why it’s impossible to distinguish between Mehsud the Militant and his family who may have believed his ideology in their hearts even if they never picked up a gun. And that’s why bombing a home is perfectly ok. In fact, in several of the accounts, people were apparently killed while they were in cars or homes.

What is also striking in the report is how studiously–and ideologically–the authors maintain a separation between the violence perpetrated by killer robots and the violence perpetrated by militants. For example, take this:

Despite the sharp rise in drone strikes over the past year and a half, Afghanistan and Pakistan still face extraordinary levels of terrorist violence. In 2009, there were a record 87 suicide attacks in Pakistan, which killed around 1,300 people, 1,155 of them civilians. This was up from 63 suicide bombings the previous year (and only nine in 2006). Pakistani Taliban militants mounted a fierce campaign of attacks against military, government, and civilian targets throughout the fall after Pakistani ground operations in South Waziristan began in mid-October. (p4)

Why does this paragraph begin with “despite” especially since it notes that the figures for suicide attacks have gone up rather than down concomittant to the increase in American attacks? It could just as well make sense to write this paragraph as follows:

Despite [Because of] the sharp rise in drone strikes over the past year and a half, Afghanistan and Pakistan still face extraordinary levels of terrorist violence. In 2009, there were a record 87 suicide attacks in Pakistan, which killed around 1,300 people, 1,155 of them civilians. This was up from 63 suicide bombings the previous year (and only nine in 2006). Pakistani Taliban militants mounted a fierce campaign of attacks against military, government, and civilian targets throughout the fall after Pakistani ground operations in South Waziristan began in mid-October.

The “despite” functions as an ideological marker. Indeed, towards the end of their study, the authors themselves note:

Third, although the drone strikes have disrupted militant operations, their unpopularity with the Pakistani public and their value as a recruiting tool for extremist groups may have ultimately increased the appeal of the Taliban and al Qaeda, undermining the Pakistani state. This is more disturbing than almost anything that could happen in Afghanistan, given that Pakistan has dozens of nuclear weapons and about six times the population. (emphasis mine) (p5)

Well, that’s pretty damning and gets to a critical issue regarding the effectiveness of death-by-killer-robot which is the subject of their study. If the attacks are creating more militants, then um, isn’t that, like, a major problem or something? The authors, however, leave it at that. Part of the reason that there’s no follow-through on this issue of action and reaction is because they have to get to their conclusion (guess what it is!). But, it’s also because, as per my earlier point, a militant is what you are; there is no action and reaction because what the militant does is guided by his ideology or by a charismatic leader so warranting “leadership decapitation” (literally. see NAF’s Sameer Lalwani for this argument) or by his Islam or by his madness but whatever it is, it’s utterly divorced from anything the Empire is doing. (To be clear: I do not hold the position that the Taliban et al are anti-imperialists. I’m only discussing issues of causality here.) Marked as Muslim, (brown) and enraged, ‘the militant’ signifies the Orientalist racisms of western analysts. An angry Muslim is indistinguishable from a militant. They disappear into each other, the Muslim and the Militant. This Muslim-Militant is locked in its own world outside the history of the west. For an unsophisticated but refreshingly blunt version of this, read Bernard Lewis. And so, following suit, despite B&T’s concern for civilian deaths–they write “Trying to ascertain the real civilian death rate from the drone strikes is important both as a moral matter and as a matter of international law which prohibits indiscriminate attacks against civilians”–the categories in their data are divided as follows:

  1. al Qaeda/Taliban leaders killed
  2. al Qaeda/ Taliban killed (what they describe as “low level militants”)
  3. Others

Whither the civilian? There aren’t any because they are finally indistinguishable and inseparable. “Others” is not a legal category, but it is a telling moral one. Here, then is the apropos conclusion:

Despite the controversy, drone strikes are likely to remain a critical tool for the United States to disrupt al Qaeda and Taliban operations and leadership structures. Though these strikes consistently kill Pakistani civilians, which angers the population, and prompt revenge attacks from the militants, Pakistani and U.S. strategic interests have never been more closely aligned against the militants than they are today….

The drone attacks in the tribal regions seem to remain the only viable option for the United States to take on the militants based there who threaten the lives of Afghans, Pakistanis, and Westerners alike. (p6)

But, dear Reader, you already knew this was where they had to end up, didn’t you?

Meanwhile, having successfully laundered unnamed official opinion into a bright white fact, B&T can now reproduce their work as “expert knowledge” in an op-ed in the NYT today where they claim that despite the secrecy of the flying killer robot program, they’ve been able to get a “reliable” civilian casualty count. They then cite their civilian casualty rate for 2009 alone (29 percent) which is lower than the all time casualty rate that tops their report (32 percent). The 2009 figure is then seconded by an even lower estimate given by a US official. The Pakistani study is nowhere to be found because ultimately, in the context of current power-relations, it appears less authoritative and less truthful than what the American truthmakers produce.  Truth, as Foucault noted, is an “effect” produced by power-relations.

And every time a flying killer robot attacks, an expert is born.

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NYT’s reporting puzzles

Oh, NYT, why must you tempt me with your strange tales of stranger lands.

1) PALESTINE. Ethan Bronner’s article which was the lead story this morning, “Palestinians Try a Less Violent Path to Resistance” is an example of a lie reproduced as news. Putting the latest peaceful Palestinian boycott campaign in faux context, Bronner writes, “The new approach still remains small scale while American-led efforts to revive peace talks are stalled.” He  falsely continues to imply throughout the rest of the article that noviolence is “limited” or alien to Palestinian soil:

Nonviolence has never caught on here, and Israel’s military says the new approach is hardly nonviolent. But the current set of campaigns is trying to incorporate peaceful pressure in limited ways.

Except that well, nonviolence–whilst perhaps a novel idea to a reporter whose son serves in the Israeli Defence Forces (IDF)–is nothing new for the Palestinians. The 1980s intifada was a deeply civil society based rebellion with Palestinian labour unions, businessmen and students involved in mass forms of nonviolent protest. Although initially uncoordinated, an ad hoc leadership committee called the Unfied National Leadership of the Uprising (UNLU) soon rose up increasing its numbers with workers who joined as the IDF attacked Palestinian businesses. The bourgeoisie and Palestinian businessmen, increasingly burdened by the new taxes Israel was imposing, followed through with commercial strikes and non-payment of taxes. Further, steel_puzzle_sphere_1Ariel Sharon’s incendiary move to shift his home to Jerusalem sparked “the shopkeepers war”, a cat and mouse game where the IDF repeatedly forced shopkeepers to open their shops and they in turn repeatedly went on strike. There was stone throwing by youth (if you can call that violent when they’re throwing them at tanks and soldiers) too and murders of alleged collaborators, but the bulk of the population took part in mass civil disobedience and other forms of nonviolent protest. That was the Palestinian intifada in the 1980s, and it attests to the strength and resilience of Palestinian civil society. The effects of that movement dissipated because of the Oslo Accords which circumvented the successes of the intifada rather than build upon them.

Contrast that form of resistance with the occupying army. Raphael Eitan, then Israel’s chief of staff, said “When we have settled the land, all the Arabs will be able to do about it will be to scurry around like drugged cockroaches in a bottle.” Menachim Begin, who would later win the Nobel peace prize with Arafat (a venerable tradition which Obama has rightly joined) referred to Palestinians as “beasts walking on two legs”.

By contrast, check out this excellent piece by friend and reporter Don Duncan on forms of Palestinian resistance. See examples of what Don’s talking about here and there.

And for the love of god, Bronner, get a clue.

2) PAKISTAN. Sabrina Tavernise lends that special Alice-in-a-wonderland feel to her reporting on a potentially historic amendment that is making its way through the Pakistani parliament right now. If passed, it would strip the President of powers that the position has accrued over the years due to revisions to the constitution by unaccountable politicians and dictators. Tavernise is quick to manipulate the story about a significant positive political change in Pakistan into the “chaos theory” narrative the western media has reserved for Pakistan. She writes:

On paper, the changes restore the country’s democracy to its original form — a parliamentary system run by a prime minister — and undo the accumulated powers that the country’s military autocrats had vested in the presidency. (emphasis mine.)

But this is Pakistan — a chaotic, 62-year-old country, where no elected government has ever lasted a full term and the rule of law is often up for grabs — and it is far from certain that in practice the new laws will be respected. (emphasis mine.)

Down the hole, Alice goes. This is Wonderland and things don’t ever change here. Never ever ever. Never ever? Not ever. Get it?

Last year, Tavernise brought us this lovely liner regnant with Orientalism: “On a spring night in Lahore, I came face to face with all that is puzzling about Pakistan.” Wow, where? Was it at the intersection of Ignorance and Hubris? Try and get off that. It’s really overcrowded.

3) WIKILEAKS. Two days ago, Glenn Greenwald caught the NYT in a mistake, and now the paper appears to be at it again trying to damn the investigative website Wikileaks. Greenwald then noted that reporter “Elisabeth Bumiller strongly implies that WikiLeaks failed to release the full video and instead selectively edited it.” The mistake found its way into a Weekly Standard opinion piece which denounced the website for failing to release the full video. Unfortunately, for the Standard, Wikileaks had released the entire video from the start. The NYT corrected its mistake online without ever acknowledging that it had made one. The Standard‘s Bill Roggio also corrected his mistake and acknowledged it explicitly online. All that was two days ago. Now today, NYT‘s article on Wikileaks “Iraq Video Brings Notice to a Web Site“, again implies bad practise by Wikileaks:

The Web site also posted a 17-minute edited version, which proved to be much more widely viewed on YouTube than the full version. Critics contend that the shorter video was misleading because it did not make clear that the attacks took place amid clashes in the neighborhood and that one of the men was carrying a rocket-propelled grenade.

But, Wikileaks posted the entire unedited video and has done so from the start. That’s something that media organizations rarely do, if ever. When’s the last time you saw an unedited video at CNN or unedited notes for an article at NYT? Second, what unnamed critics is the NYT referring to here? The Weekly Standard already corrected its mistake, and anyone else who has criticized the shorter version of the video has only been able to do so precisely because the full-version is also available. It’s just a bizarre paragraph coming as it does on the heels of the earlier Bumiller article. The NYT, btw, is absent from Wikileaks list of its supporters which does include the LA Times, Hearst Corporation, Gannett (publishers of USA Today), the Associated Press, among other journalistic bodies.

4) PAKISTAN. The Lede blog posted live video footage of the bomb blasts at the US Consulate in Peshawar (h/t jdw) and then noted:

Readers who watch the footage from Pakistani television above may notice one sign of how routine bombings have become in the country. At one stage, as images of the latest attack were broadcast, the crawl at the bottom of the screen gave updates on a celebrity drama, the planned marriage of a Pakistani cricket star, Shoaib Malik, to an Indian tennis player, Sania Mirza.

When a commenter called out the blog’s writer, Robert Mackey on his spurious concluson based on news tickers which are equally random everywhere else, he responded saying, “I explained in the post what the point of the the trivial news in the crawl seemed to be to me. I made no statement that this sort of trivia was unique to Pakistan and not found in most if not all other countries.” Even to Mackey his response must sound lame; it’s certainly not an answer.

Here’s a snapshot of CNN vs. al-Jazeera on the day the Wikileaks video was posted. Pots and kettles. Enough said.

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TPM reports Iraq murders badly

From the Left. What’s up at TPM? The usually spot-on blog already appears to have buried the story of the leaked Iraq video. Instead, the RNC’s strip ‘n spend scandal takes top spot on the site I’m sure, much to the delight of gleeful liberals for whom the RNC debaucheries, the Iraq war and other crimes often seem to be little more than sticks with which to beat the right-wing.

TPMEven when the site did run the Wikileaks story, the headline–in a classic pseudo-objective tactic of mainstream media–used quotations around the term murder: “Wikileaks: Video Shows ‘Murder’ of Iraqis by U.S. Helicopters“. I mean hello, what does it take to scream bloody murder? And by what logic does the murder of several people including two journalists–the details and video of which the military refused to reveal–become a less important story than the “sexy hotspots” that the Republican white male young things are attending?

I do think TPM generally does solid work, whether I agree with it or not, but I can’t help but associate the absence of the Iraq story from the front page by late today with the relatively relaxed attitude of liberals over Iraq’s occupation now that it has become Obama’s project. It was they who swelled the numbers of the anti-war movement in the first years of the Iraq war: the war was bad; that Bush II was the man leading it was, for many liberals, worse. And those of us who argued in those days that the anti-war movement must make the case against the war on ethical grounds rather than tactical concerns about how to accrue the numerically largest protests were told that we were being too idealistic. The numbers game failed because those demonstrations were never backed by commitment. The American state knew that.

In the name of pragmatism which is always an ideology masquerading as technique, real fault-lines between a liberal view and an anti-imperialist leftist vision were papered over with slogans that said too little and agreements that compromised the movement too much. And here we are: the occupations rage on and multiply, the anti-war movement is leaderless and scattered and white men enjoy lap dances at the expense of the RNC whilst the liberals cheerily rattle on about the depravity of the Republicans all the while ignoring their own MAAF Obama’s shockingly pathetic record (even by my rather low standards) on his campaign promises and his ratcheting up of the global war in Afghanistan and Pakistan –the only one he’s kept whole-heartedly. [1]

A pox on both your bloody houses.

1. Another note on “MAAF”: Cerise L. Glenn and Landra J. Cunningham. “The Power of Black Magic: The Magical Negro and White SalvationJournal of Black Studies 2009; 40; 135 originally published online Oct 8, 2007.

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Jeans, Candy and Nationalism

1940s Mars Bar Vitnage Illustration Advertisement CandyToday, I happened to re-read a bit of Partha Chatterjee’s critique of liberal and conservative (and Marxist –see Benedict Anderson) theories of nationalism, and it reminded me of this op-ed recently published in the International Herald Tribune (IHT) about modernity in Pakistan. Note: I do agree with the author about the need to “let Pakistan make its own progress”, but dammit, the route she takes to get there, really sucks and it’s dangerous. Here’s why. Chatterjee first.

Chatterjee argues that both conservative and liberal theories of nationalism fundamentally share the same Enlightenment-era beliefs about Rationality and Progress. The main debate between them then is whether non-Europeans have the ability to grasp these notions, to in effect, become ‘civilised.’ The conservatives say “no”: non-Europeans are mired in “traditional loyalties” masquerading as modern political organisations. That’s why nationalisms in the post-colonial world are such bloodthirsty, regressive exercises. The liberals say “yes”: give them time and these ‘backward’ features will disappear, modernisation will take hold and

once the conditions that are detrimental to progress are removed there is no reason why they should not also proceed to approximate the values that have made the West what it is today. But neither side can pose the problem in a form in which the question can be asked: why is it that non-European colonial countries have no historical alternative but to try to approximate the given attributes of modernity when that very process of approximation means their continued subjection under a world order which only sets their tasks for them and over which they have no control? [1]

Modernity is inscribed as European modernity, and even that becomes a caricature of itself in much impressionistic reportage. So, back to the article. What are Ms. Naviwala’s signs of Pakistani modernity? Back when she moved her family to Pakistan in the 1990s and lived there for a maximum of 6 years, there were  “shootings in mosques, kidnappings, violent break-ins and streetside executions if you belonged to the wrong ethnic group.” It was bad, really really bad:

Worse than the violence, for a Pakistani-American child, was that Pakistan was boring. As far as I am concerned, Pizza Hut was the only good thing that happened to Pakistan in those years. Prior to that, there was no American fast food in Karachi, let alone malls or highways. You couldn’t even find a decent candy bar.

But now, well now, on her recent trip to Karachi, Naviwala noticed:

I never imagined that I would see Pakistan the way I saw it this summer, after a mere 14 years. Karachi today looks like any major, cosmopolitan city — movie theaters, restaurants, and cafés full of boys and girls smoking, in jeans, mingling together.

More women are finishing college and getting jobs, and they have traded traditional baggy shalwars for trousers and capris. The city has been aggressively transformed by a mayor so impressively capable that he seems misplaced in a culture of corrupt politicians and broken bureaucracies.

This is Naviwala’s laundry list of modernity: American fast food, malls, highways (to get to the malls), Pizza Hut, movie theatres, restaurants, smoking, jeans, and capris. First, I’d advise Naviwala to step off posh Zamzama Blvd and have a look around the rest of the city. Second, what’s the point here exactly? That if Pakistanis didn’t zip over to malls dressed in jeans and engorge themselves on Pizza Hut, then what…Pakistanis should be bombed and killed? Because that’s what she’s arguing: Pakistan is becoming modern–that is, it’s a mini-America–so don’t bomb it. WTF? This is a peculiarly liberal style of argument that Uday Mehta also discussed in Liberalism and Empire. Rather than being external to liberal thought, empire can be thought out within the liberal paradigm. (Mehta discusses J.S. Mills.) In Naviwala’s statements, there’s more than a little racism, unintentional though it may be, because Pakistanis are only pardoned on account of them being like us, her liberal readers who so gleefully lap up these slipshod arguments that feed American and European nationalisms by fortifying their sense of their imagined communities. This is an op-ed, but much ‘objective’ reporting looks the same, teasing out symbols. That’s what description is. It’s not just filler space, but ways to get the reader–liberal, objective–cues as to how to read a story. And often, that reading–when it comes to reporting politics in the Muslim world or frankly anything in the Muslim world–has to do with inscribing national ideologies into apparently objective stories.

Third, what interests me is that what’s on offer here is consumption packaged as modernity. Fourth, women, or at least their bodies, play a special role here. Naviwala mentions capris; elsewhere she mentions burqas and “traditional dress”, a perfect collusion between liberal feminism and capitalism. Take a look at this if in doubt.

And in case you don’t think that’s what she’s arguing, this is what she says of Afghanistan:

Pakistan is a different story from Afghanistan — it is far more developed and modern. Afghans may not have the ability to lead themselves out of this mess, but Pakistanis do.

Fuck those backward, un-malled, un-jeaned mofos. Signs of us/modernity are lacking in Afghanistan. That’s why, after all, Afghanistan is the good war. Culture–that big word–is just another  tool of war. And now, a “cultural unit” has been set up among British troops in Afghanistan to understand the locals better. According to Air Vice-Marshal Andy Pulford, assistant chief of the defence staff responsible for operations,

The unit “will help improve the military understanding and appreciation of the region, its people and how to do business there”

Presumably the business of how to kill them.

1. Partha Chatterjee. Nationalist Thought and the Colonial World. University of Minnesota Press, 1986.

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Gwadar Dreams (with photos)

A small fishing town, Gwadar has become synonymous with the aspirational city that the government of Pakistan hopes to build. The area, which is being billed as the-next-Dubai-only-better, was bought by Pakistan from the Sultan of Muscat and Oman in 1958. Here’s the story from Time that same year.

Today, it’s home to a strategically located deep sea warm water port that has the potential to become central to trade and energy politics in the Middle East as well as Central and South Asia. The port however is one part of a master plan to entirely re-develop Gwadar City into a tourist and trade zone complete with boating clubs, a sports complex, a flying club, and a free trade zone for industry. Gwadar as it exists recedes into the shadows of the dreams of its planners.

Progress. For Gwadar’s dreamers, development is as inevitable as the onward march of history. It’s happening, indeed, has already happened. The sports complex is empty, the technical institute is empty, the port runs only occasionally because the government is subsidizing it, but for its planners, the idea of Gwadar redeems the massive influx of capital and questionable failure. An idea at the back of it; not a sentimental pretence but an idea; and an unselfish belief in the idea — something you can set up, and bow down before, and offer a sacrifice to.

I quote Conrad because that’s what looped endlessly in my mind as I saw the grand plan, the rubble, the maps, the voluble genial men of ideas.

But what about the local fishermen?

They have dreams of their own, and they do not include a sports complex or commercial high rises. They have been seamen and fishermen their entire lives, but working at the port requires certificates that are difficult to acquire. Many of them are largely uneducated and lack the technical skills that will be needed to run a port. While the GDA (Gwadar Development Authority) is building a technical institute which may approximately take 300 people, it’s yet to be functional. The GDA has also built a fish harbour (in the video below where the fisherman is cleaning his catch). It’s straight across from the port. While I’m no planner, I do wonder what will happen if the port does actually become functional in the way that the government forsees: won’t hundreds of ships docking, trading, bringing cargo, dirty the waters? oil spills? change the ecology of the area? Won’t the free trade industrial zone do the same? Won’t the tourism?

Gwadar-the-idea caters to the elite habit, not just the economic class. Being elite, after all, isn’t simply about money; it’s also a habit. Leisure activities and interests are all influenced by that mode of being, and that is to what the master plan caters.  What, after all, will a fisherman, who has been out at sea for most of the day, want with a boating club or water sports? Both economically and culturally, they will be locked out of their own land. ‘Development’, ‘progress’, ‘modernization’ is a savage phenomenon. A series of violent ruptures rather than a process. Force and resistance. In May 2004, three Chinese engineers working on the port were killed by a bomb. In 2006, the inauguration of the first phase of the port by Chinese Premier Wen Jiabao couldn’t go ahead due to security concerns. When Prime Minister Gilani did come this December, the locals reportedly observed a shutter-down strike.

Never mind the locals. If you build it, they will come.

Except that they haven’t. The port, which was leased to the PSA (Port of Singapore Authority), the third largest port running company, has failed to attract ships. It blames the Pakistani government for not having built the network of roads and railways it promised in its contract with the PSA. The government says the PSA could still have attracted ships to dock there on their way elsewhere. In order to make the port operational, the government has redirected some of its own ships to dock there rather than in Karachi. And to make that feasible, it subsidized trucks to travel to Gwadar from Karachi to pick up the cargo and take it wherever it needs to go. All that cost about 2bn rupees last year.

Perhaps that’s why the government is so tetchy about foreign journalists coming to the area. Everybody I spoke with told me that I should be sure that the intelligence agencies knew exactly where I was and what I was doing. It wasn’t a question I’d asked. They simply volunteered the information as part of the interview.

But, back to PM Gilani for a moment, who did come. He showed up in Gwadar with his cabinet, about 200 government officials, and a media entourage on Dec 30th to hold a cabinet meeting on a Navy ship docked in the Gwadar port. The 2-day affair cost the federal government 5 million rupees, easily making it the most expensive cabinet meeting in the country’s history.

The objective for the meeting was to sign the new NFC (National Finance Commission) Award which uses an improved formula to decide on budget distribution for the the four provinces. Balochistan has long held that the single-factor, population formula discriminates against the province without looking at other indicators such as poverty.

So, to recap: in order to sign off on a slightly fairer NFC Award to give some more money to the poorest province, the federal government spent 5 million rupees on itself.

And, oh yeah, the meeting took place 10 days after Gilani’s own government had introduced austerity measures.

I’m shocked I tell you. Just shocked.

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Field Notes: Fashionistas and Fanatics

saree_608Speaking of fashion shows, I got a call to cover the week long Pakistan fashion week that happened in Karachi last week for a European channel. While I didn’t write the pitch, I understood what it was. It began with “Under the shadow of the Taliban…” You get the point.

I took the assignment because I’m a broke freelancer trying to get started, and if nothing else, it makes for some field notes. I’m interested in the process of “professionalization” in the MSM and what that extracts. The question is this: Given the framing, how far can one go in reworking a story? It’s the master’s house and master’s tools question, the tension between individual agency and the discursive networks in which we become subjects and enact ourselves.

Here’s a bit of what I wrote in a prior blogpost, funnily enough, before I knew that I would be covering a fashion show shortly:

So, for example with Pakistan, the story is quite simply, the Taliban. Now, the stories around that can be of basically two types: 1) follow the narrative straight. These are stories about the latest statements, advances, losses, and crisis instigated by the Taliban and the Army or government’s response to them, or the US aiding monetarily or militarily that fight -or- 2) seemingly disrupt the narrative. These are the stories that are about a brewery in Murree or a high-end fashion show in Lahore, or a sex toys factory in Karachi. The implicit story arc is: Yes, Pakistan has the Taliban and they’re all Muslim, but look, they’ve got fashion and sex and alcohol too! The story works by  juxtaposing the broader ‘truth’ of what is Pakistan with local exceptions (alcohol, fashion, sex). But, at heart, it’s a reinforcing maneouvre because really, they’re only newsworthy precisely because they function as exceptions to the larger rule, Taliban.

This story finally didn’t run. They wanted a “conservative” criticizing the event and well, the ubiquity of the story made it unnecessary for them to run it. But, as you can see in the video below, the framing is the key issue, and once the frame is the Taliban, there’s little room for maneouvring. The script you see here is the result of an initial script I wrote, that was re-written (not by me), and which I in turn, changed in places during the final voiceover.

CNN:

EuroNews (video)

Pakistan’s Fashionistas Defy Taliban AP

KARACHI, Pakistan — Some women strode the catwalk in vicious spiked bracelets and body armor. Others had their heads covered, burqa-style, but with shoulders — and tattoos — exposed. Male models wore long, Islamic robes as well as shorts and sequined T-shirts.

As surging militant violence grabs headlines around the world, Pakistan’s top designers and models are taking part in the country’s first-ever fashion week. While the mix of couture and high-street fashions would not have been out of place in Milan or New York, many designers reflected the turmoil, contradictions and tensions coursing through the society.

Islamic robes? really? Oh wait, I get it. It’s an Islamic country (duh) and they’re wearing robe like things. Islamic + robe = Islamic robes! TaDA! The MSM is as sharp as ever.

AP is a newswire service, so this story is not a singular event. It was multiplied and amplified many times over. Some examples include: NYT, CBS, Boston.com, NPR, Forbes, and The Guardian. As an unscientific measure, there are 59,900 web hits for “Pakistan’s Fashionistas Defy Taliban,” the headline for the AP story, a veritable echo chamber reverberating with a singular message. Undoubtedly, not all of them are AP’s story,  but even if one accounts for that by taking out a few thousand, that still leaves the mass of repetitions. As Goebbels said, “The most brilliant propagandist technique will yield no success unless one fundamental principle is born in mind constantly: it must confine itself to a few points and repeat them over and over.”

But there is no singular propagandist here. It occurs on a technical plane. As Adorno and Horkheimer argued,

Interested parties like to explain the culture industry in technological terms. Its millions of participants, they argue, demand reproduction processes which inevitably lead to the use of standard products to meet the same needs at countless locations….In reality, a cycle of manipulation and retroactive need is unifying the system ever more tightly. What is not mentioned is that the basis on which technology is gaining power over society is the power of those whose economic position in society is strongest. Technical rationality today is the rationality of domination. (emphasis added)

The headline also topped stories written by others:

Pakistan’s Fashionistas Defy TalibanTelegraph (UK)

Bare shoulders, backless gowns and pouting models are wowing Pakistan’s glitterati as Karachi fashion week shows the world a different side of the Taliban-troubled nation.

While women in much of Muslim, conservative Pakistan opt for headscarves over baggy shalwar khamis or even burkas, on the catwalks of financial capital Karachi, designers are exposing midriffs and flashing cleavage.

‘Fashion Week’ First for PakistanBBC

Pakistan is hosting its first ever fashion week in the city of Karachi against a backdrop of heavy security.

Around 30 Pakistani designers are taking part in the event which ends on Saturday.

The shows are taking place in the luxury Marriott hotel. Last year, the hotel’s branch in the capital Islamabad was devastated by a massive truck bomb.

Of course the truck bomb at the Marriott happened neither in Karachi -if we are going to be so concerned about being there and experience- nor did it have anything to do with a fashion show. But, kudos still to Elettra Neysmith of the BBC. It takes a full five paragraphs before we get to the obligatory ‘Pakistan is conservative’ line, and even here, the article attempts to dispel the idea that all of Pakistan is wearing a burqa:

While women in much of Muslim, conservative Pakistan wear headscarves and baggy shalwar-kameez (pyjama and long tunic), in the financial hub of Karachi, jeans and T-shirts are more likely to be seen.

Five Days of Fashion Show the Flip Side of Coin that is PakistanDaily Times (Lahore-based daily)

In a country fighting a bloody war against itself, Pakistan organised its first fashion week, with an elite segment of society scoring a “victory of sorts” – as CNN described it – to assert itself to Pakistan and the world in bold colours and striking poses. The international network’s description of the five-day celebrations of style sums up the organisers’ aim magnificently: “A model strikes a pose, shows a side of Pakistan the world rarely sees… with some of the attitude you may expect from the world of high fashion.”

The entire story is CNN’s video script for the fashion show. Note the circulation here: an international media outlet, CNN, reports the story which then gets mirrored back for local consumption in a national daily. We see ourselves as others see us?

A critique on Counterpunch: Moderns, Models and Martyrs.

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Media Notes: Fanon on Violence of the Colonial Press

I’ve been re-reading Fanon. I needed to clear my head, and he makes it possible to see things clearly. I was struck (once again) by comments he makes in passing regarding the link between colonial violence and reporting. He notes–far more eloquently–what I’ve been trying to grasp about this institution/discourse: the mechanisms, technical and discursive, by which it stages its own ‘objectivity’ and ultimate veracity and what that finally means for the represented. He’s worth quoting at length:

The “ex-native” too often gets the impression that these reports are already written. The photos which illustrate the article are simply a proof that one knows what one is talking about, and that one has visited the country. The report intends to verify the evidence: everything’s going badly out there since we left. Frequently, reporters complain of being badly received, of being forced to work under bad conditions and of being fenced round by indifference or hostility: all this is quite normal. The nationalist leaders know that international opinion is formed solely by the Western press. Now, when a journalist from the West asks us questions, it is seldom in order to help us. In the Algerian war for example, even the most liberal of the French reporters never ceased to use ambiguous terms in terms of describing our struggle. When we reproached them for this, they replied in all good faith that they were being objective. For the native, objectivity is always directed against him.

Can we speak of torture, mass graves, the terrorism of the state? Or, will ‘objectivity’ continue to extract consent from the failing western media industry for ruthless imperial policies? That objectivity too, says Fanon, is a form of violence directed in a Manichean world against the native. Isn’t that after all the structure of most daily reporting, “on the one hand, this, but, on the other hand, that”, on the one hand torture, on the other hand ‘interrogation technique’?

Reporters move far too quickly through most scenarios to really know much of anything. Too often, the photos and the people we call ‘characters’ become artefacts to verify our own authenticity, our having been there. Those are the demands of the field. The characters change, but the larger narrative–the ‘objective’ narrative–is the same. So, for example with Pakistan, the story is quite simply, the Taliban. Now, the stories around that can be of basically two types: 1) follow the narrative straight. These are stories about the latest statements, advances, losses, and crisis instigated by the Taliban and the Army or government’s response to them, or the US aiding monetarily or militarily that fight -or- 2) seemingly disrupt the narrative. These are the stories that are about a brewery in Murree or a high-end fashion show in Lahore, or a sex toys factory in Karachi. The implicit story arc is: Yes, Pakistan has the Taliban and they’re all Muslim, but look, they’ve got fashion and sex and alcohol too! The story works by juxtaposing the broader ‘truth’ of what is Pakistan with local exceptions (alcohol, fashion, sex). But, at heart, it’s a reinforcing maneouvre because really, they’re only newsworthy precisely because they function as exceptions to the larger rule, Taliban.

I would also venture to say that there’s a hierarchy between version 1 and version 2. The second one is for the rookie journalists, the ones starting out who, as wisdom goes, may not be able to handle the real story, the big one. That’s for the seasoned reporters. Those are the jobs we dream of, to report on the important news, the heart of narrative, the quintessential Pakistan.

The funny thing about daily television reporting though is that the voiceover you hear on the packages is rarely the brown-skinned fellow who got banged about all day in the heat, noise and dust of Karachi, Peshawar or Lahore to shoot the latest riot or the most recent bomb blast. His job is simply to grab the standard footage: people making demands, a protest, people crying, blood, dead bodies, a soundbite from an official, a soundbite from a victim. Then, he quickly zooms back to his office, zigzagging through the mass of traffic on his bike to quickly edit the footage down to a sizeable minute or two and send it to the head office in Atlanta, in New York, in Paris, in London. The footage is his, but the story will take shape there, in the center. The are literally oceans between the event and the report of that event. Television, more than print I think, makes it possible to see the simultaneous obsession and complete disregard for being there.

After some traveling around, I now spend my time hanging around the Karachi Press club or the offices of various news organizations. Things here are relaxed like that, (though I’m often the only girl. More on the sexual politics of journalism and breaking into the brotherhood some other time.) . F explains the dynamics of how to pull a story together to me one evening over dinner at the press club. He’s one of the senior folks around, not that old, but a top cameraman/producer for a foreign news organization. That puts him pretty near the top of the hierarchy of the local media though English is a distant second to his primary language, Urdu. (The politics of language. Again, another time.) So, dinner w/ F usually means 7-8 local cameramen, mostly from the Urdu media, and well, me, sitting around a table with cornershop biryani or chicken kaadhai.

“You’ve always got to find the kopi” he tells me in a booming voice. “He’s the guy in the neighborhood who can get you what you want, usually named Ahmad or Salman,” he adds helpfully. “And when you arrive, he immediately parts his way through the crowd, and asks you ‘Yes sir, what would you like sir? oh yes, I know that person. I can get you that person, no problem.” He’s rubbing his hands together eagerly in a caricatured imitation.

In the hierarchy, many in the local scene are the kopis for the foreign media. Over chai and smokes, they trade stories about the gora reporters who are continually stumbling across Pakistan without language or context. This is humour with an edge. Chagrin, but also bemusement. Stories about American reporters getting their geography wrong, the French and their stinginess, the Danish and their racism. I hear about how a local stringer pointed out random patients at a hospital as Taliban victims in Peshawar to a foreign team, or a local journalist being dragged around by a western documentary team that was desperately trying to find characters for a plot line it had written abroad before it got here. Sly civility?

Or perhaps, it’s just the objectivity of dollar bills.

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Faith. Unity. Brutality.

[screen grab]“You don’t want me to chop off your hands and feet,” says the Army officer to a Pashtun.  This horror-flick statement is part of a 10-minute video that, if authentic, would be the first time that proof of the brutality of the Pakistani Army will have been captured on tape. The footage shows Pakistani soldiers interrogating and then beating Pashtun men suspected of harbouring the Taliban. The soldiers kick, whip and thrash their victims who scream and agonize on the ground.

Authentic or not, the ruthlessness shown in the video is already real for the Pakistani media so much so that hardly a local media outlet dared report on it. Being beaten or having your hands chopped off is rather unpleasant business after all, and few reporters are willing to risk that for a story. The fear is pervasive, and the near pitch-perfect silence speaks volumes about the army whether the video is a real or a fake.

It was the BBC that first carried the story on October 1st after the video had been making rounds on Facebook. That was followed by a piece in the Guardian. Under pressure from stories being carried in the foreign press, the English language dailies, Dawn and the Daily Times finally ran pieces today available here, here and here.

Compare that to the coverage of the Taliban flogging video in April this year. Within a week, numerous articles had already been published. Justifiably horrified progressive Pakistanis took to protesting the Taliban in Karachi and Lahore. Then newly reinstated Chief Justice took suo moto action the same day calling the case to court. As a result, the man beating the girl in the video was arrested a day ago.

It’s one thing to criticize mullahs, militants or politicians like President Asif Ali Zardari, say local journalists, but quite another to probe “the establishment,” the term in Pakistan for the nexus of military and security agencies that run intrigues, kidnappings, undercover operations, and lately, the American war on terror.

Democracy may be transient in Pakistan, but the establishment is well…established. Cameramen know the areas that are off-limits for filming in the heart of Pakistan’s cities; reporters know which stories should go unrecorded. Otherwise, as one reporter explained it to me, “Accidents happen.” You may be hit by a car, or a container might fall on you. Or, you may disappear and a few hours later your brother will find your mangled body.

That’s what happened with Musa Khan Khel, the 28-year-old Geo Television reporter who was killed in Swat the day the Swat peace deal was signed with Sufi Muhammad. Only a few days earlier, Khel had told his reportedly told his employers, “I have been receiving death threats from a powerful force. They are after me. They want to kill me.”

Khan Khel never specified who “they” were. Veteran reporter and Khan Khel’s friend, Imtiaz Ali says he doesn’t know either, but  “The Taliban proudly declare when they’ve done something.” In this case however, they came to offer condolences to Khan Khel’s family after his death.

It is known that Khan Khel was on tenuous terms with the Pakistan Army officials and often barred from official press conferences in Swat, the region he was covering as a result.  He set out on the morning of his death to report with his brother. They were banned from covering senior minister Bashir Bilour’s press conference that day announcing the Swat deal between the government and local militants.

Khan Khel stated this fact in the last report he filed. It would run in The News a day after his death.

***
The Army is everywhere. When I was a child, we would watch a television show about young dashing Rashid, an Air force pilot who does kamikaze rather than be caught and divulge his secrets to the enemy. I wanted to be him. At six years old, didn’t we all?

Karachi monument

Karachi monument

Now, returning after 19 years, the symbols are everywhere. Unity. Faith. Discipline. The Army motto haunts the country in oversized and often fairly ugly sculptures. A sculpture of Jinnah along with the army motto lay carved on a grassy hill in Islamabad. Three phallic marble swords pierce the sky in Karachi. At their hilts, the army motto. In Lahore at the Wagah border between Pakistan and India, thousands throng to watch the Army ritual on Independence Day. There is no room for everyone inside the enclosure. The crowd runs thick. It surges forward. Soldiers on horseback lathi-charge, beating at random. A man screams in the crush trying to turn his car back around in the human sea. His daughter is bleeding from her head. He needs to get out.

We all need to get out. In its latest operation in Swat, the Pakistan Army has already been accused of human rights violations by the Human Rights Commission of Pakistan (HRCP). After being so unceremoniously tossed out of their homes and livelihoods, the nearly 3 million internally displaced Swatis are being handed 500Rs per adult head and returned on buses, packed off for journeys scheduled to be as long 35 hours, which if one is familiar with “Pakistan standard time” actually means more like 45 hours. One bus fell into a ditch this week. Fifteen people were killed.

Islamabad monument

Islamabad monument

The public indignities which the Pashtuns have suffered are the result of the “army better than the Taliban” mentality. But for whom exactly? Caught in that abysmally narrow-minded refrain are all the calumnies, indignities, horror and violence of what has happened in Swat. In the name of destroying the Taliban, the Pakistani elite cheered on an army that razed villages and collectively punished Pashtuns. That is what is going on in that video: collective punishment. And the groundwork for what is geographically and mentally in the periphery was laid in the heartland of Pakistan. Stories of the “Talibanization” of Karachi smack of cold racism against the immigrant Pashtun population against whom the MQM, the party that rules Karachi, has long held a grudge. They are the underclass in Pakistan, our cooks, our car drivers, our chaukidars.

And what will follow in Waziristan?

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Iran: A Primer for CNN

IRAN ELECTIONcourtesy of Twitter. Thousands of users of the social networking site criticized CNN’s abysmal coverage of the protests in Iran on their Twitter feeds, so much so that the network was forced to respond.  Here’s an article about it from the NYT. CNN anchor Howard Kurtz defended the network by explaining that its coverage sucked less than the other networks.  +_+ Colour me unimpressed.

I don’t want to wax too euphoric about Twitter here, but it is certainly interesting that apparently neutral technologies can be deployed to register transnational protest.  Tweets are now coming in asking Twitter users to change the time and home listing on their accounts to Tehran in order to confuse the Iranian censors. Who says international solidarity is dead? It may only be episodic for now, but it makes one wonder what implications there are for a) modes of resistance and b) the configuration of the nation-state as younger generations learn to think of themselves as part of these networks which may themselves become more transnational.

Flash protests organized via Twitter are only the latest version of a common practice: using text messages to organize instantaneous protests. That method has been common in Iran, Pakistan, Palestine and well really, any place where cell phones have been cheaper and penetrated more deeply than the Internet. But CNN’s talking heads, with their usual astuteness, put it down to a copycat of the Obama campaign.

Right.  Our nationalisms are modular and now, even our potential revolutions are unoriginal. Dammit.

[Image: AP]

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