Reporting Drones: Consent, Complicity & Racialized Media

Here are my quick observations (3 of them) on some of the articles that have come out in the last few days on drones. These are, I stress, musings/thoughts that I am working out/ notes to myself. So, if you read them, please take them as such–and not my final word.

1. Mark Mazzetti How a Single Spy Helped Turn Pakistan Against the United States (on Raymond Davis) Apr 14.2013

The interesting point about this article is it depicts, quite clearly, how little control the State Department has in trying to establish relationships in Pakistan. Shorter CIA to State: STFU. Why that’s relevant is below this quote:

Munter saw some value to the drone program but was skeptical about the long-term benefits…He would learn soon enough that his views about the drone program ultimately mattered little. In the Obama administration, when it came to questions about war and peace in Pakistan, it was what the C.I.A. believed that really counted.

Munter said he believed that the C.I.A. was being reckless and that his position as ambassador was becoming untenable. His relationship with the C.I.A. station chief in Islamabad, already strained because of their disagreements over the handling of the Davis case, deteriorated even further when Munter demanded that the C.I.A. give him the chance to call off specific missile strikes. During one screaming match between the two men, Munter tried to make sure the station chief knew who was in charge, only to be reminded of who really held the power in Pakistan.

“You’re not the ambassador!” Munter shouted.

“You’re right, and I don’t want to be the ambassador,” the station chief replied.

This turf battle spread to Washington, and a month after Bin Laden was killed, President Obama’s top advisers were arguing in a National Security Council meeting over who really was in charge in Pakistan. At the June 2011 meeting, Munter, who participated via secure video link, began making his case that he should have veto power over specific drone strikes.

Panetta cut Munter off, telling him that the C.I.A. had the authority to do what it wanted in Pakistan. It didn’t need to get the ambassador’s approval for anything.

“I don’t work for you,” Panetta told Munter, according to several people at the meeting.

But Secretary of State Hillary Clinton came to Munter’s defense. She turned to Panetta and told him that he was wrong to assume he could steamroll the ambassador and launch strikes against his approval.

“No, Hillary,” Panetta said, “it’s you who are flat wrong.”

There was a stunned silence,…

There are a series of articles and news reports coming out now elaborating on the complicity between segments of the Pakistani state and the US. For example:

Nic Robertson Musharraf Admits Secret Deal with US on Drone Strikes Apr 12.2013

These reports are of import because there has long been the question of whether the Pakistani state has given consent to the US for drone bombing. First, as the article above clearly shows, the State Department doesn’t even have control of its own agenda, never mind Pakistan’s elected government when it comes to the machinations of the security establishment in the US. In Pakistan, (as in the US), the question of the state must be disaggregated into its various parts. The military, which is by far the strongest arm of the Pakistani state, has been funded, backed, armed and encouraged by the US. That has been the case for decades so much so that the only Pakistani military coup that wasn’t backed by the US was Musharraf. That changed after 9.11.

The structure of the Pakistani state is, therefore, thoroughly conditioned by the arrangements that have existed between the American and Pakistani security establishments. The Pakistani army has its own interests, independent of the US, but however fraught that relationship is, its continuance has been the overriding concern for much of Pakistan’s history.

To put it baldly, the US has spent billions bribing the Pakistani security establishment and thus fundamentally re-structuring the Pakistani state to the detriment of Pakistanis. In that context, talking about “consent” of one allegedly independent state to another, is laughable. These conditions structure the way drone attacks happen and who bears the responsibility. Darryl Li made this point with respect to US secret prisons in other countries.

Therefore contrary to the discussion of consent given, the discussion that ought to be had is about consent bought: from whom and to what effects. The American government dispenses with its responsibility and its crimes, displacing them onto other states. That does not, of course, mean that those governments are not complicit or war criminals. But, it does mean a discussion that is much closer to the character of the actually, existing relationships between the US and other countries rather than the pretense that we are simply dealing with independent, container states.

2. Mark Mazzetti A Secret Deal on Drones Sealed in Blood (on Nek Mohammed) Apr 6, 2013

The deal, a month after a blistering internal report about abuses in the C.I.A.’s network of secret prisons, paved the way for the C.I.A. to change its focus from capturing terrorists to killing them, and helped transform an agency that began as a cold war espionage service into a paramilitary organization.

Ok, this article shows what I have been saying for a while now. Accountability and transparency are weak procedures. The demand for these procedures in the context of secret prisons meant that the CIA shifted its tactics to drone attacks. The state learns, and adapts. Another example was Israel’s shift towards torture tactics that left no marks on the bodies of Palestinians following human rights reports documenting torture using bodily wounds, scars and marks as evidence.

3. Jonathan Landay Obama’s Drone War Kills ‘Others,’ not Just al-Qaida Leaders (on secret papers received by McClatchy) Apr 9.2013

Jonathan Landay US Collaborated with Pakistan Spy Agency in Drone War Apr 09.2013

Micah Zenko An Inconvenient Truth Apr 10.2013

Zenko’s article is subtitled, “Finally, proof that the United States has lied in the drone wars.” It’s useful that these reports are out there, but I find it troubling that liberals and leftists have been touting these reports as “Finally! proof!” which is how some have also tweeted about it.

For one, the bodies of dead kids should’ve been enough proof. Even the little wire service stories –even as they are largely driven by various interested parties –have also occasionally noted the confusion on the ground about who was killed. That these stories –those of the government’s own pronunciations and declarations– continually grab the major headlines when it comes to Pakistan rather than stories from the ground, perfectly rehearses the spectacle of secrets. It invests a kind of legitimation and power in the American government to determine the line between the truth and a hunch, between the visible and the invisible. I wrote about this in my New Inquiry piece.

This is also what happens when the major voices, even among liberals and leftists, are those of white males, with journalists or analysts from the country in question either entirely missing or brought on for bit parts in the narrative that is written largely by those in empire. I am not accusing Zenko or indeed anyone else of maliciousness or even support for American empire, but I do think these stories would look quite different if they were being told by people from the countries in question. It would shift perspective, and it would highlight as well as marginalize different aspects of the issue. As it is, the conversation is had among largely American, largely white, largely male voices, and the only real options for the rest of us are either to enter that conversation by agreeing or disagreeing, or risk irrelevance.

Finally, the intense focus on the government’s narrative lets journalists and the media off-the-hook for not doing the hard work of actually reporting the stories of those on the receiving end of America’s war in Pakistan. I say “in Pakistan” as a caveat because, interestingly, the recent gruesome, shocking murders of 11 Afghan children by NATO did get its own full-length articles, complete with photos. In the Afghanistan context, this happens much more frequently. And this is, I suspect, because there are western, largely white reporters on the ground. In other words, it speaks to the racist structural underpinnings of the modern media, and about those we think can serve as legitimate witnesses and those whose stories are always cast in doubt because there were no western (white) bodies in the vicinity to lend them credibility.

Tagged , , , , ,

Force and Neglect in North Waziristan

I’ve just gotten off the phone with contacts/colleagues.

Here’s another example of the fall-out from cycles of violence in FATA, particularly Waziristan–fall-out that goes largely unreported and undiscussed in the national and international media. That silence only adds to the prevalent image of “backward tribals,” enraged Muslims and inexplicable violence when people in these regions do resort to armed resistance and/or stubborn refusal to work with the state.

First, recall this little reported story: 17 Pakistani soldiers were killed and scores more wounded when a car packed with explosives detonated near two fuel tankers at a military post in North Waziristan’s capital, Miranshah. The blast at Esha checkpost flattened two residential barracks last Saturday evening (Mar 23rd).

This is what happened after: the army imposed a 24-hour curfew in all of North Waziristan, one that is still ongoing 4 days later. The curfew was announced by the political administration. Shoot-on-sight orders have been given.

No services–including emergency services like ambulances–are reportedly allowed to run. Students at Miran Shah College have been unable to leave their hostels and have therefore missed some of their matriculation exams. Until at least Monday, approximately 350 vehicles and their passengers were stranded on the road between Bannu, a settled area in KP and Miranshah (ET). People are running out of basic supplies while businesses and vendors suffer losses as perishable supplies like vegetables and fruit rot. Some families have been reduced to eating shaftal or alfalfa, the fodder they usually give their livestock.

It is these daily cycles of brute force coupled with rank neglect that fuel support for insurgents who can then pose as resistance against a brutal regime. In other words, a gaping political vacuum exists in FATA, to which drones seem like an absurd response.

And finally, this is the first time that political parties will be allowed to operate and to contest elections from the Tribal Areas. Residents of FATA did not gain the right to vote till 1996, and although they were able to elect representatives to Parliament, these candidates had to run as independents. This year, however, parties have been given permission to carry out activities within FATA. In either case however, the Pakistani citizens here are in the bizarre position of electing representatives to an electoral body–the Parliament–whose laws do not apply to FATA. That questionable democratic process was further stymied by the curfew because candidates were unable to submit their paperwork for elections by the deadline this Sunday (Mar 24th).

Tagged , , , , , ,

Pakistan’s Historic First: A Full Term

Btw, Pakistan’s National Assembly has completed a historic 5 year term today –without a coup and everything! In the English language news, you can read about it here and here (Dawn), here (Express Tribune) and here (The News).

Here are the front-pages of the print versions of each of these papers. Note that the top story in all of them is UN Special Rapporteur’s statement that drones are a violation of Pakistani sovereignty. That is also intriguing since the columnists–especially at Express Tribune followed by Dawn–skew towards a pro-drone position in stark and telling contrast with the majority of Pakistan.

Express Tribune | Mar 16. 2013Dawn | Mar 16. 2013The News Int'l | Mar 16. 2013

Tagged , , ,

Anatomy of a Condemnation

The UN’s special rapporteur on counter-terrorism and human rights, Ben Emmerson, has concluded that U.S. drone attacks are happening without Pakistan’s consent, following a trip to the country where he met with officials. Emmerson says he was told that  ”a thorough search of Pakistani government records had revealed no indication of such consent having been given.”

Although on its own, this is a highly-suspect statement given that Pakistan’s military operates quite independently from the civilian government, it is true that the Pakistani parliament–a democratically elected body–has passed successive resolutions condemning drone attacks. The first resolution was passed on May 14, 2011 shortly after the U.S. had carried out its raid to assassinate Osama bin Laden, who it turned out, had been hiding in a Pakistani garrison town, Abbottabad. The American raid occurred on the heels of several contentious events that year. A quick timeline:

Jan 27, 2011 –U.S. military contractor Raymond Davis shoots two Pakistanis dead in daylight in Lahore. An embassy vehicle coming to rescue him mows down a third Pakistani motorcyclist, also killing him.

Feb 7, 2011 –The wife of one of Davis’ victims, Faheem Shamshad, commits suicide with a drug overdose fearing that Davis will be released without trial for her husband’s murder. “They are already treating my husband’s murderer like a VIP in police custody and I am sure they will let him go because of international pressure,” she said. Shumaila had taken pills the day before, doctors pumped her stomach, and she was interviewed on television from her hospital bed.

Mar 16, 2011 –Pakistan releases Raymond Davis after the U.S. draws on shari’a laws and pays “blood money” to the victims families, a reporter $2.3 million.

Mar 17, 2011 –The CIA conducts a drone attack on a jirga killing between 26-42 people. The jirga, which included very senior maliks or tribal elders, many of whom worked for the Pakistani government, had gathered to resolve a local dispute over chromite mining. In a rare show of synchronicity,  the Pakistani president, prime minister and army chief all condemned the attack. The AP later reported that then U.S. ambassador to Pakistan, Cameron Munter, had phoned Washington to stop the attack fearing its timing would worsen relations between the two countries. The CIA dismissed the request. Those killed in the attack included a very senior malik, Daud Khan as well as Sharabat Khan, identified in various reports as either a militant or a leaseholder of the mine; it is, of course, possible to be both. In fact, this confusion is exactly what points up to the essential murkiness on the ground that no amount of visual technology can resolve. Sharabat may have been both. He may have appeared, on that day, in his capacity as a party to the dispute rather than as a militant. These are in other words, roles, that people occupy in a social web in which relationships are multiple and layered.

May 6, 2011 –U.S. raid in Abbottabad to assassinate Osama bin Laden.

May 13-14 – The Parliament conducted intense closed-door sessions in which Pakistan’s army and air force chiefs appeared before the body to field questions from representatives.

May 14, 2011 –Excerpts from the 2011 joint-resolution:

…unilateral actions, such as those conducted by the US forces in Abbottabad, as well as the continued drone attacks on the territory of Pakistan, are not only unacceptable but also constitute violation of the principles of the Charter of the United Nations, international law and humanitarian norms and such drone attacks must be stopped forthwith, failing which the Government will be constrained to consider taking necessary steps including withdrawal of transit facility allowed to NATO/ISAF forces;

Determines that unilateral actions cannot advance the global cause of elimination of terrorism, and the people of Pakistan will no longer tolerate such actions and repeat of unilateral measures could have dire consequences for peace and security in the region and the world.

Reaffirmed the resolve of the people and Government of Pakistan to uphold Pakistan’s sovereignty and national security, which is a sacred duty, at all costs;

Following that resolution, another series of events led to a second resolution.

Oct 4, 2011 –Despite killing two men, Davis makes it home from prison in Pakistan only to be arrested and charged for a felony in a parking lot brawl in Denver. That case takes longer to resolve than the murders in Pakistan. On Mar 1, 2013, Davis finally pled guilty to misdemeanor assault charges.

Nov 26, 2011 –A U.S. led NATO force attacks the two checkposts on the Pakistan-Afghanistan border killing 24 Pakistani soldiers and wounding another 13. Called the Salala attack, the Pakistani government responded by closing Shamsi airfield in Balochistan from where, some U.S. drones were reportedly operating. NATO supply routes through Pakistan were also shut down as Pakistan demanded an apology. None of this would have been likely possible without the express support of Pakistan’s military. Hilary Clinton finally issued the following statement: ”We are sorry for the losses suffered by the Pakistani military. We are committed to working closely with Pakistan and Afghanistan to prevent this from ever happening again.” The government reopened the supply route–once again, very likely at the behest of Pakistan’s military to whom the U.S. gives billions of dollars. Pakistanis, however, continued to express criticism of the U.S., and many disagreed with the reopening of the route.

Mar 20, 2012 –Draft resolution issued. Debate commences.

Apr 12, 2012 –Final resolution issued. Excerpts from that resolution:

 1. Pakistan’s sovereignty shall not be compromised. The gap between assertion and facts on the ground needs to be qualitatively bridged through effective steps. The relationship with USA should be based on mutual respect for the sovereignty, independence and territorial integrity of each other.

2. The Government needs to ensure that the principles of an independent foreign policy must be grounded in strict adherence to the Principles of Policy as stated in Article 40 of the Constitution of Pakistan, the UN Charter and observance of international law. The US footprint in Pakistan must be reviewed. This means (i) an immediate cessation of drone attacks inside the territorial borders of Pakistan, (ii) the cessation of infiltration into Pakistani territory on any pretext, including hot pursuit; (iii) Pakistani territory including its air space shall not be used for transportation of arms and ammunition to Afghanistan.

7. No overt or covert operations inside Pakistan shall be permitted.

8. That for negotiating or re-negotiating Agreements/MOU’s pertaining to or dealing with matters of national security, the following procedure shall be adopted:

i) All Agreements/MOU’s, including military cooperation and logistics, will be circulated to the Foreign Ministry and all concerned Ministries, attached or affiliated Organizations and Departments for their views;

ii) All Agreements/MOU’s will be vetted by the Ministry of Law, Justice and Parliamentary Affairs;

iii) All Agreements/MOU’s will be circulated to the Parliamentary Committee on National Security. The Committee shall vet and make recommendations in consultation with the stakeholders and forward the same to the Federal Cabinet for approval under the Rules of Business of the Federal Government;

iv) The Minister concerned will make a policy statement on the Agreements/MOU’s in both Houses of Parliament.

9. No private security contractors and/or intelligence operatives shall be allowed.

10. Pakistan’s territory will not be provided for the establishment of any foreign bases.

11. The international community should recognize Pakistan’s colossal human and economic losses and continued suffering due to the war on terror. In the minimum, greater market access of Pakistan’s exports to the US, NATO countries and global markets should be actively pursued.

12. In the battle for the hearts and minds an inclusive process based on primacy of dialogue and reconciliation should be adopted. Such process must respect local customs, traditions, values and religious beliefs.

(a) There is no military solution to the Afghan conflict and efforts must be undertaken to promote a genuine national reconciliation in an Afghan-led and Afghan-owned process.

Apart from the clear condemnation of drone attacks, the other interesting point is the craven attempt to parlay loss of Pakistani lives into greater “market access” (see point 11). It’s desperate, tragic and shameful: tragic that this is mode by which Pakistan asks that the global regimes value Pakistani lives, desperate because it is true that this is to what Pakistan has been reduced through machinations by its own politicians but also through IMF and World Bank regimes as well as continual interventions by the U.S. in matters great and small; and finally, shameful, because, even now, Pakistani politicians barter Pakistani lives on the international market rather than having the courage of any convictions.

To Emmerson’s point however, it is clear that where Pakistan’s elected representatives (as opposed to its unelected, despotic military) is concerned, it has–they have, to the extent that they can without upsetting the Pakistani military establishment–declared their resistance to drone attacks.

Finally, I want to point out some incidents that have evaded most international headlines, but which are connected:

Apr 30, 2012 –The widow, Zohra and mother-in-law, Nabeela of one of Davis’ victims, Faizan Haider, are found shot dead in Lahore. They were reportedly shot by the father-in-law, Shehzad Butt, in a dispute over the distribution of the blood money.

Mar 1, 2013 –Davis finally pled guilty to misdemeanor assault charges in the parking lot skirmish incident.

Tagged , , , , , , , , ,

III. Being and Time: Breakdown | Heidegger

Being, for Heidegger, is no longer a question of reduction, of building entities our of basic blocks. Instead, he delineates two modes of being: dealing with (Umgang) and cognition (Erkennen). He then directs us towards a way of being called existing which accounts for both of these modes of encountering beings in the world and having relations with them.

Heidegger will attempt to demonstrate that the “situated use of equipment (Heidegger’s term: essentially “something-in-order-to-do”) is in some sense prior to just looking at things and that which is revealed by use is ontologically more fundamental than the substances with determinate, context-free properties revealed by detached contemplation” (61). Being is revealed through use and action. This goes back to the idea that Dasein is not inner mental state, but rather its existence comes into being through they way it acts. “Dasein takes a stand on itself through its involvement with things and people” (61). 

So, we don’t just encounter things; we use things and manipulate them towards some ends, to get some activity done.

Equipment –”In the ‘in-order-to’ as a structure there lies an assignment or reference of something to something” (H 97). An “item” of equipment if what it is insofar as it fits into an equipment whole –> Logos “For something to function as equipment…there must be a nexus of other equipment in which this thing functions” (63). “Taken strictly, there ‘is’ no such thing as an equipment. To the being of any equipment there always belongs an equipmental whole, in which it can be this equipment that it is” (H 97). Availableness is Heidegger’s term for the way of being of those entities which are defined by their use in the whole (63).

We get to know things in terms of their functioning. “….our concern subordinates itself to the ‘in-order-to’ which is constitutive for the equipment we are employing at the time” (H 98). This mode of understanding, Heidegger calls manipulating. It is the hammering itself which uncovers the specific “manipulability of the hammer) (H 98). Reflecting on something like a hammer rather than using it would give one a second-hand, derivative understanding of it which Heidegger says is “positive” but not “primordial.”

When we use equipment in the regular order of things and it works how it is supposed to, it sort of disappears. [MT: Heidegger appears to characterize disappearance not by an absence but rather as something being so immediately available--so immediately present--that it disappears/ is transparent.] “The peculiarity of what is primarily available is that, in its availableness, it must, as it were, withdraw in order to be available quite authentically” (H 99).

“Not only is equipment transparent; so is the user” (66). The user’s everyday grasp of her environment is called circumspection. This activity is a kind of “sight” which does not involve deliberate awareness (66). Everyday skillful, masterful coping involves awareness but no self-awareness–no self-referential experience of acting in the sense understood by the representationalist model.

Comportment is not deliberate action, but neither is it mechanical. It differs from the last in 5 ways:

  1. Circumspection is a mode of awareness
  2. Comportment is adaptable and copes with the situation in a variety of ways
  3. Comportment reveals entities under aspects. [The person goes about his or her business (rather than deliberate, intentionality).]
  4. If something goes wrong, people and higher animals are startled.
  5. If the going gets difficult, we must pay attention and so switch to deliberate subject/object intentionality. (68-69).

Thus, Heidegger leaves open the possibility of deliberate intentionality at the moment of breakdown when normal coping is no longer possible.Three modes of disturbance:

  • conspicuousness (malfunction)
  • obstinacy (temporary breakdown)
  • obtrusiveness

“These progressively bring out both Dasein as a thoughtful subject and the occurrentness as the way of being of isolated determinate substances” (71). These breakdown moments (two of them: temporary breakdown and total breakdown -Dreyfuss’ terms) reveal two new modes of encountering entities and tw new ways of being of entities: unavailableness and occurrentness. The other kind of breakdownmalfunction, is a preview of the other two. We are going to go from available to unavailable.

Conspicuousness (malfunction) –”presents the available equipment in a certain unavailableness” (H 102-103). But, for most malfunctions, we already have ways of coping, so we can just readjust after an initial moment of being startled–and then move on. Transparent, circumspective can thus be quickly restored.

Obstinacy (temporary breakdown) –Something blocks an ongoing activity and that which was transparent is made manifest. Now, we act deliberately, paying attention to what we are doing. When deliberative activity is also blocked, then one is forced into deliberation–reflective planning. “The scheme peculiar to [deliberating] is the ‘if-then’” (H 410). Long-range planning is envisagingHeidegger thus shifts focs from a being to Dasein’s ways of understanding/ coping with. 

Contra the representationalist model, deliberation is not a purely mental, theoretical state without reference to the world. Even when people make plans, they do so against a background of involved activity (74). “Thus, understanding is not in our minds but in Dasein–in the skillful ways we are accustomed to comport ourselves. Thus even when mental content such as rules, beliefs and desires arise on the unavailable level, they cannot be analyzed as self-contained representations as the tradition supposed. Deliberative activity remains dependent upon Dasein’s involvement in a transparent background of coping skills” (75).

-not finished-

 

Tagged , , , , , , , ,

II. Being and Time: Disinterested Knowledge | Heidegger

Heidegger critiques the concept of disinterested knowledge, the idea that one can retreat from the world in order to quietly deliberate in isolation to discover the true Being of being. In fact, Heidegger argues, the detached, reflective stance is derivative in character.

Traditional representationalist framework: perceive perspectives –> synthesize perspectives into objects –> assign objects a function on the basis of their physical properties. Manipulate tools that already have a meaning in the world which is itself organized in terms of purposes. Theory is prior to practice.

Heidegger: “This is the way in which everyday Dasein always is: when I open a door, for instance, I used a doorknob. The achieving of phenomenological access to the beings which we encounter, consists rather in thrusting aside our interpretive tendencies, which keep thrusting themselves upon us…and which conceal not only the phenomenon of such ‘concern,’ but even more those beings themselves as encountered of their own accord in our concern with them” (H 96).  Rather than an interpretive act, it’s a habituated practice in which we engage.

Merely staring at things or just contemplating the tools and equipment that we use/manipulate does not get us any closer to being. “Heidegger thus inverts the tradition and sees detached contemplation as a private modification of everyday involvement” (47). Contra the traditional view of practice which assumes that action must be explained in terms of beliefs and desires, Heidegger denies that intentionality is mental. Instead, Heidegger uses the term “comportment which has the structure of directing-oneself-toward. Comportment refers to our directed activity without mentalist overtones. The mental, Heidegger argues, is a construction of the theorist rather than a true description of the phenomenological. Comportment or intentionality is characteristic not of consciousness but of Dasein.

Heidegger will go on to show that:

  1. “intentionality without self-referential mental content is characteristic of the unimpeded mode of Dasein’s everyday activity, whereas mental-state intentionality is a derivative mode.
  2. both these modes of directedness (ontic transcendence) presuppose being-in-the-world, a more originary transcendence” (59).
Tagged , , , ,

I. Being and Time: Dasein | Heidegger

Heidegger is responding to the Cartesian tradition, in particular, to his former teacher Husserl, by substituting ontological questions for epistemological ones. The latter inquiry concerned, principally, the relationship between subject and object, between knower and known, and in the process, assigned a primary position to the knower in relation to the known. Heidegger upsets this structure by inquiring into the nature of our being–what he will come to call Dasein. Our being, he argues, is co-constructed/ is made intelligible in and through the world. Heidegger’s question is about the “is,” that is, about the being of Being. He counters formal, representationalist models by calling for a hermeneutic phenomenology that eviscerates the viewpoint that experience is basically a relation between a self-contained knower with an inner mental content and an outside world. Like Bourdieu (who would follow Heidegger), the latter argues that it is in fact our socialization into the world, into everyday and ordinary skills and practices that provides us with the background necessary to understand objects, to understand ourselves as subject. Yet more, contra Kant (and later, Habermas), he argues that these practices only work so long as they are in the background. In other words, so long as they are not explicit.

In some ways, Heidegger is comparable to Wittgenstein. Here is, however, where they differ: whereas Wittgenstein thinks that the practices that produce us as human subjects are an insoluble tangle, Heidegger believes that this commonsense background has an elaborate structure, and it’s the task of the analytic/ the philosopher to lay it out.

Dasein. being is an intelligibility that is correlative with our everyday background practices (10). Dasein is not a conscious, transcendental, meaning-giving subject (13). Therefore, the term “being there” is used instead of “consciousness.” Dasein is more basic than mental states, intentionality and deliberation. Dasein operates similar to the term “human being”: just as human being can refer to a way of being that’s characteristic of all people, or it can refer to a specific person–”a human way of being, which he calles ‘being-there’ or Dasein” (14). In the latter half, Heidegger becomes more interested in human being, Dasein. 

He is interested in Dasein’s way of being. “Human beings, it will turn out, are special kinds of beings in that their way of being embodies an understanding of what it si to be” (15). Dasein’s activity–its way of being–manifests itself in how it comports itself towards itself. “That kind of being being towards which Dasein can comport itself in one way or another, and always does comport itself somehow, we call ‘existence’” (H 32). Existence is not equal to simply being materially real (like stones, for example). “Only self-interpreting being exist…Yet he is clear that to be a conscious subject or self is neither necessary nor sufficient for human existence, rather the reverse…” (15). It is the existential nature of man that’s the reason why man can represent beings as such. Thus, cultures exist as human beings exist. The practices of the latter contain an interpretation of what it means to be a culture. Or language. “Language is not identical with the sum total of all the words printed in a dictionary; instead…language is as Dasein is…it exists” (BP, 208, cited 15).

Existential –”understanding is a worked-out understanding of the ontological structures of existence, that is, of what it is to be Dasein” (20).

Existentiell “understanding is an individual’s understanding of his or her own way to be, that is, of what he or she is” (20).

We cannot jump out of our network of beliefs and contemplate them from an outside view (as Husserl attempted to do, and the concept that underlies’ Habermas’ critical rationality). That makes no sense, according to Heidegger: we cannot be clear about the being that we take for granted. In fact, there really are no representationalist, mental beliefs to get clear about; there are only skills and practices. Thus human beings don’t have an a priori specific nature: either essentially rational beings or essentially sexual beings or whatever: “to be human is not to be essentially any of them. Human being is essentially self-interpreting” (23). Heidegger wants to describe the structure of this self-interpreting way of being.

So, to reiterate: Homo sapiens have factual characteristics. Man, however, is the result of a cultural interpretation (25).

What we are investigating: not consciousness, but Dasein. The understanding of being is not mental and our understanding of being is “covered up” (33). Two kinds of covered-up: undiscovered (the unknown unknown) and buried again (was discovered, but lost/buried again). Dasein attempts to pass off the phenomena that has covered over the original phenomenon as the truth itself. Thus, Being is always only accessible to us through being.

Heidegger’s work is a hermeneutic phenomenology: understanding being through everyday, common practices and discourses. Examples: Charles Taylor; Clifford Geertz.

Tagged , , , , ,

General Atomics: there is no trauma

An amazing claim by UAV maker, General Atomics about their products:

“General Atomics UK Ltd does not recognise claims that UAS (Unmanned Air Systems) developed and maintained by this company have the effects on children as depicted in your article.

“Our own studies indicate that, on the contrary, people in Afghanistan and Yemen feel safer under the protection of General Atomics Predator Series systems, which often provide their only protection from the Taliban, AQAP and other terrorist entities…”

Given my own reporting in and around Pakistan’s Tribal Areas, the claim that children are not traumatized by drones, beggars belief. I suppose it is true that the 168 to 197 children hit by Hellfire missiles can be said to not be “traumatized” by drones since they are, quite simply, dead. Among the living, stories about children cowering in their beds, especially at night–since most drone attacks happen in the night hours–abound.

I do wonder, sometimes, whether journalists have a responsibility to refuse to publish statements that are utterly and absolutely detached from any probable realm of the real. Although a slippery slope argument can be made, and likely will be made (ie. who’s to decide what’s totally detached and what’s not?), and although I understand that publishing these comments is sometimes a way to illuminate the gap between the rhetoric and the reality, it does give me pause because rhetoric–particularly about faraway places–often creates its own reality.

Tagged , , , , ,

In Solidarity When It Mattered

In a heartrending report in the Los Angeles Times today, Alex Rodriguez describes how Sunni bus riders managed to save the lives of Shias by refusing to identify them to the attackers:

One Sunni, college student Ghulam Mustafa, 19, confronted the militants, saying that killing Shiites was wrong. He was shot dead, the gunmen pumping seven bullets into his back, chest and head.

Sunni passengers were then asked to point out people they thought were Shiites. Many could have done so because they came from the same villages. Yet they refused to cooperate, which survivors say saved at least 10 people.

Full story here.

 

Tagged , , ,
Rss Feed Tweeter button Facebook button